Results for 'Byeong Tae Lee'

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  1.  9
    On Charles Taylor's Justification of Individualism-Around the Redefinition of Individualism and the Concept of 'Conversation'-.Byeong Tae Lee & Dae Sik Woo - 2018 - EPOCH AND PHILOSOPHY 29 (3):163-198.
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  2.  4
    The Disembodiment of Money, and the Present Signification of Capital - The Implication of Virtual Currency on Marx’ Point of View -.Byeong Tae Lee - 2018 - EPOCH AND PHILOSOPHY 29 (4):71-99.
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  3.  41
    Parallel three-dimensional Monte Carlo simulations for effects of precipitates and sub-boundaries on abnormal grain growth of Goss grains in Fe–3%Si steel.Chang-Soo Park, Tae-Wook Na, Jul-Ki Kang, Byeong-Joo Lee, Chan-Hee Han & Nong-Moon Hwang - 2013 - Philosophical Magazine 93 (34):4198-4212.
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  4.  7
    A Study on Self-Esteem and Management Ability as Competency in Moral Education.Lee in tae - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (115):285-316.
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  5.  53
    Development and Practical Application of Learning-Instructional Material for Service-Learning in Moral Education using SNG.Lee in tae & Changwoo Jeong - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (97):243-278.
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  6.  28
    Flourishing, meaning in life, moral education, positive education, positive psychology, well-being.Lee in tae - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (124):215-239.
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  7.  16
    Neutral but not in the middle: cross-cultural comparisons of negative bias of “neutral” emotional stimuli.Jini Tae, Ye-eun Nam, Yoonhyoung Lee, Rebecca B. Weldon & Myeong-Ho Sohn - 2020 - Cognition and Emotion 34 (6):1171-1182.
    Previous studies have shown that the perception of neutral emotion stimuli can be negative rather than absolutely neutral. In the current study, we examined the negative bias of both neutral faces...
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  8.  18
    The Bayesian Account of the Defect in Moorean Reasoning.Byeong D. Lee - 2018 - Logique Et Analyse 241:43-55.
    Many Bayesians such as White and Silins have argued that Moorean reasoning is defective because it is a case where probabilistic support fails to transmit across the relevant entailment. In this paper, I argue against their claim. On the Bayesian argument, a skeptical hypothesis is that you are a brain in a vat that appears to have hands. To disclose the defect in Moorean reasoning, the Bayesian argument is supposed to show that its appearing to you as if you have (...)
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  9.  9
    A dual process for the cognitive control of emotional significance: implications for emotion regulation and disorders of emotion.Steven G. Greening, Tae-Ho Lee & Mara Mather - 2014 - Frontiers in Human Neuroscience 8.
  10.  20
    Human visual cortical responses to specular and matte motion flows.Tae-Eui Kam, Damien J. Mannion, Seong-Whan Lee, Katja Doerschner & Daniel J. Kersten - 2015 - Frontiers in Human Neuroscience 9.
  11.  11
    Accounting Standard-Setting for an Emission Trading Scheme: The Korean Case.Tae Hee Kim, Sun Hye Lee & Petros Vourvachis - 2022 - Journal of Business Ethics 182 (4):1003-1024.
    This study examines the participation and interaction of relevant individuals in the process of developing an accounting standard for South Korea’s emission trading scheme (ETS). Despite the enormous accounting implications of such schemes, there is a paucity of research on the development and application of ETS accounting. Ulrich Beck’s and Anthony Giddens’s risk society framework is utilised to scrutinise the process of setting accounting standards—from the agenda-setting stage all the way to the final publication of the standard. In this case (...)
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  12.  66
    Leader‐following consensus problem of heterogeneous multi‐agent systems with nonlinear dynamics using fuzzy disturbance observer.Tae H. Lee, Ju H. Park, D. H. Ji & H. Y. Jung - 2014 - Complexity 19 (4):20-31.
  13.  29
    Origin of unrealistic blunting during atomistic fracture simulations based on MEAM potentials.Won-Seok Ko & Byeong-Joo Lee - 2014 - Philosophical Magazine 94 (16):1745-1753.
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  14.  17
    Business News Framing of Corporate Social Responsibility in the United States and the United Kingdom: Insights From the Implicit and Explicit CSR Framework.Daniel Riffe & Tae Ho Lee - 2019 - Business and Society 58 (4):683-711.
    This study aims to contribute to the understanding of business news coverage of corporate social responsibility within a comparative international context by investigating two business newspapers, The Wall Street Journal from the United States and The Financial Times from the United Kingdom. Drawing on the news framing research and the implicit and explicit CSR framework of Matten and Moon, this content analysis shows that business news coverage of CSR in the United States and in the United Kingdom differs in terms (...)
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  15.  25
    Evidence for Arousal-Biased Competition in Perceptual Learning.Tae-Ho Lee, Laurent Itti & Mara Mather - 2012 - Frontiers in Psychology 3.
  16.  43
    The Immediate and Sustained Positive Effects of Meditation on Resilience Are Mediated by Changes in the Resting Brain.Seoyeon Kwak, Tae Young Lee, Wi Hoon Jung, Ji-Won Hur, Dahye Bae, Wu Jeong Hwang, Kang Ik K. Cho, Kyung-Ok Lim, So-Yeon Kim, Hye Yoon Park & Jun Soo Kwon - 2019 - Frontiers in Human Neuroscience 13.
  17.  16
    Encoding of goal-relevant stimuli is strengthened by emotional arousal in memory.Tae-Ho Lee, Steven G. Greening & Mara Mather - 2015 - Frontiers in Psychology 6.
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  18.  93
    The Truth-Conduciveness Problem of Coherentism and a Sellarsian Explanatory Coherence Theory.Byeong D. Lee - 2017 - International Journal of Philosophical Studies 25 (1):63-79.
    According to the truth-conduciveness problem of coherentism, the coherence theory of justification can hardly show that coherentist justification is truth-conducive. This problem is generally conceived as the most recalcitrant problem with the coherence theory. The purpose of this paper is to show that it does not pose a serious problem for a certain version of coherentism, namely a Sellarsian explanatory coherence theory of justification combined with the deflationary theory of truth. On this version of coherentism, our epistemic goal is to (...)
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  19.  17
    A Gait Rehabilitation System for Tetraplegic Patients.Kwak No-Sang, Kim Kuen-Tae, Mueller Klaus & Lee Seong-Whan - 2015 - Frontiers in Human Neuroscience 9.
  20.  43
    A Coherentist Justification of Epistemic Principles and Its Merits.Byeong D. Lee - 2021 - Acta Analytica 36 (4):533-551.
    The problem of epistemic circularity involved in justifying fundamental epistemic principles is one of the fundamental problems of epistemology. One important way out of this problem is a Sellarsian social practice theory of justification, according to which we are justified in accepting an epistemic principle if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. The main goal of this paper is to show that this social practice theory can (...)
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  21.  71
    A Kantian-Brandomian View of Concepts and The Problem of a Regress of Norms.Byeong D. Lee - 2019 - International Journal of Philosophical Studies 27 (4):528-543.
    According to the Kantian-Brandomian view of concepts, we can understand concepts in terms of norms or rules that bind those who apply them, and the application of a concept requires that the concept-user be sensitive to the norms governing its application. But this view faces some serious objections. In particular, according to Rosen, Glüer and Wikforss, this view leads to a vicious regress of norms. The purpose of this paper is to defend a version of the Kantian-Brandomian view of concepts (...)
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  22.  10
    Marx, Veblen, and the foundations of heterodox economics: essays in honor of John F. Henry.John F. Henry, Tae-Hee Jo & Frederic S. Lee (eds.) - 2016 - New York, NY: Routledge.
    John F. Henry is an eminent economist who has made important contributions to heterodox economics drawing on Adam Smith, Karl Marx, Thorstein Veblen, and John Maynard Keynes. His historical approach offers radical insights into the evolution of ideas (ideologies and theories) giving rise to and/or induced by the changes in capitalist society. Essays collected in this festschrift not only evaluate John Henry's contributions in connection to Marx's and Veblen's theories, but also apply them to the socio-economic issues in the 21st (...)
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  23.  43
    Gupta on Sellars’s Theory of Perception.Byeong D. Lee - 2020 - Dialogue 59 (4):701-724.
    RÉSUMÉRécemment, Anil Gupta a soulevé plusieurs objections importantes à l’encontre de la théorie de la perception de Wilfrid Sellars. Cet article se donne pour objectif de défendre la théorie de Sellars contre ces objections. J’admets que certains aspects de sa théorie posent problème. Il y a, par exemple, de bonnes raisons de rejeter la thèse de Sellars selon laquelle le référent ultime d’une saisie perceptive est une impression sensible. Néanmoins, je soutiens qu’une explication sellarsienne de la perception reste une approche (...)
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  24.  57
    An Inferentialist Account of Fictional Names.Byeong D. Lee - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 29 (3):290–326.
    The goal of this paper is to present and defend an inferentialist account of the meaning of fictional names on the basis of Sellars-Brandom’s inferentialist semantics and a Brandomian anaphoric theory of reference. On this inferentialist account, the meaning of a fictional name is constituted by the relevant language norms which provide the correctness conditions for its use. In addition, the Brandomian anaphoric theory of reference allows us to understand reference in terms of anaphoric word-word relations, rather than substantial word-world (...)
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  25. Epistemic Principles and Epistemic Circularity.Byeong D. Lee - 2014 - Philosophia 42 (2):413-432.
    Can we show that our senses are reliable sources of information about the world? To show this, we need to establish that most of our perceptual judgments have been true. But we cannot determine these inductive instances without relying upon sense perception. Thus, it seems, we cannot establish the reliability of sense perception by means of an argument without falling into epistemic circularity. In this paper, I argue that this consequence is not an epistemological disaster. For this purpose, I defend (...)
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  26.  44
    Ginsborg on a Kantian-Brandomian View of Concepts.Byeong D. Lee - 2020 - International Journal of Philosophical Studies 28 (1):56-74.
    According to a Kantian-Brandomian view of concepts, we can understand concepts in terms of norms or rules that bind those who apply them, and the use of a concept requires that the concept-user be sensitive to the relevant conceptual norms. Recently, Ginsborg raises two important objections against this view. According to her, the normativity Brandom ascribes to concepts lacks the internalist or first-person character of normativity that Kant’s view demands, and the relevant normativity belongs properly not to concepts as such, (...)
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  27. Moore’s Paradox And Self-Ascribed Belief.Byeong D. Lee - 2001 - Erkenntnis 55 (3):359-370.
    Moore's paradox arises from the logicaloddity of sentences of the form`P and I do not believe that P'or `P and I believe that not-P'. Thiskind of sentence is logically peculiarbecause it is absurd to assert it, although it isnot a logical contradiction. In this paperI offer a new proposal. I argue that Moore's paradox arises because there is a defaultprocedure for evaluating a self-ascribed belief sentence and one is presumptivelyjustified in believing that one believes a sentence when one sincerely assents (...)
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  28.  85
    A Constructivist Solution to the Problem of Induction.Byeong D. Lee - 2011 - Dialogue 50 (1):95-115.
    ABSTRACT: Ever since Hume raised the problem of induction, many philosophers have tried to solve this problem; however, there still is no solution that has won wide acceptance among philosophers. According to Wilfrid Sellars, the reason is mainly that these philosophers have tried to justify induction by theoretical reasoning rather than by practical reasoning. In this paper I offer a sort of Sellarsian proposal. On the basis of the instrumental principle and the constructivist view of the concept of epistemic justification, (...)
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  29.  15
    Moral Identity as Intrapersonal Moderating Variable on the Influence of Peer Pressure to Cognitive Distortion.In-Tae Lee - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (111):305-334.
  30.  51
    The Moral Law as a Fact of Reason and Correctness Conditions for the Moral Law.Byeong D. Lee - 2018 - Dialogue 57 (1):47-66.
    In the second Critique, Kant claims that the moral law is given as a fact of reason. In this paper, contra the standard view, I argue that there is a non-dogmatic way of defending this claim. And Kant’s principle of morality is widely taken to be a formal principle. How then can such a formal principle be reconciled with our substantial moral end? In this paper, I also argue that Kant’s principle of morality can be construed as a formal principle (...)
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  31.  68
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-.
    Robert Brandom argues for a “pragmatic phenomenalist account” of knowledge. On this account, we should understand our notion of justification in accordance with a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal with a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to develop (...)
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  32.  44
    The Authority and Content of Morality: A Dilemma for Constitutivism and a Coherentist Approach to Normativity.Byeong D. Lee - forthcoming - Journal of Value Inquiry:1-18.
  33.  74
    BonJour’s Way Out of the Sellarsian Dilemma and his Explanatory Account.Byeong D. Lee - 2013 - Dialogue 52 (2):287-304.
    BonJour affirme qu’il a trouvé un moyen de sortir du dilemme sellarsien de la justification non-doxastique. Dans cet article, je soutiens trois thèses afin de montrer que sa solution alléguée échoue. Tout d’abord, il y a deux exigences pour qu’une raison soit bonne, et la notion de prise de conscience non-conceptuelle de l’expérience sensorielle développée par BonJour donne lieu à un dilemme sérieux en ce qui concerne ces exigences. Deuxièmement, il tire son idée de la soi-disant «prise de conscience constitutive (...)
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  34.  46
    Fales’s Defense of the Given and Requirements for Being a Reason.Byeong D. Lee - 2013 - Philosophia 41 (4):1217-1235.
    Fales defends the doctrine of the given against the Sellarsian dilemma. On his view, sensory experiences, to which one has direct access, can justify basic beliefs. He upholds this view by way of defending an expansive conception of inference, according to which a broadly inferential relation can hold between sensory experiences and perceptual beliefs. The purpose of this paper is to show that Fales’s defense of the given fails. For this purpose, I argue that there are two requirements for being (...)
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  35.  34
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-582.
    Robert Brandom argues for a “pragmatic phenomenalist account” of knowledge. On this account, we should understand our notion of justification in accordance with a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal with a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to develop (...)
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  36.  69
    Shoemaker on second-order belief and self-deception.Byeong D. Lee - 2002 - Dialogue 41 (2):279-289.
    In a number of papers, Sydney Shoemaker has argued that first-order belief plus rationality implies second-order belief. This paper is a critical discussion of Shoemaker's argument.
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  37.  46
    The paradox of belief instability and a revision theory of belief.Byeong D. Lee - 1998 - Pacific Philosophical Quarterly 79 (4):314-328.
    The epistemic paradox of 'belief instability' has recently received notable attention from many philosophers. Understanding this paradox is very important because belief is a central notion of psychologically motivated semantic theories in philosophy, linguistics, and cognitive science, and this paradox poses serious problems for these theories. In this dissertation I criticize previous proposals and offer a new proposal, which I call a 'revision theory of belief'. ;My revision theory of belief is in many respects an application of Gupta's and Belnap's (...)
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  38. On the Buddha as an Avatara of Visnu.Geo-Lyong Lee, Relic Worship, Yang-Gyu An, Sung-ja Han, Buddhist Feminism, Seung-mee Jo, Young-tae Kim, Jeung-bae Mok, On Translating Wonhyo & Robert E. Buswell Jr - 2003 - In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research.
     
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  39.  55
    A Kantian critique of Benatar's argument from the cosmic perspective.Byeong D. Lee - 2023 - Philosophical Forum 54 (3):185-198.
    Benatar argues that the absence of cosmic meaning is part of the reason why our lives are so bad that we had better not procreate. The goal of this paper is to argue against this claim from a Kantian point of view. For this goal, I argue first that the fact that human life is a product of blind evolution is not a reason for justifying that our lives are overall bad, mainly on the grounds that the concepts of good (...)
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  40.  58
    A Coherentist Justification of Induction.Byeong D. Lee - 2019 - Erkenntnis 87 (1):35-52.
    In this paper I offer a coherentist justification of induction along the lines of a Sellarsian coherence theory. On this coherence theory, a proposition is justified if we can answer all objections raised against it in our social practice of demanding justification and responding to such demands. On the basis of this theory of justification, I argue that we are justified in accepting the uniformity of nature partly because we have no alternative but to accept it for rationally pursuing our (...)
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  41.  8
    A Leibnizian Antirealist Account of Fictional Characters.Byeong D. Lee - forthcoming - Dialogue:1-21.
    Résumé Alberto Voltolini préconise une analyse syncrétique des entités fictives, affirmant qu'elle satisfait tous les desiderata d'une analyse appropriée des entités fictives. Cet article présente une analyse des personnages fictifs qui réponde à ces critères, tout en évitant les problèmes que rencontre l'analyse de Voltolini. Selon mon analyse antiréaliste et leibnizienne, un personnage fictif peut être identifié par la collection de prédicats attribués à son nom. Cette analyse offre le bénéfice de la théorie des faisceaux, puisqu'elle écarte la question des (...)
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  42. Beyond Domain-Specific Expertise: Neural Signatures of Face and Spatial Working Memory in Baduk Experts.Wi Hoon Jung, Tae Young Lee, Youngwoo B. Yoon, Chi-Hoon Choi & Jun Soo Kwon - 2018 - Frontiers in Human Neuroscience 12.
  43.  25
    Gertler's acquaintance approach to introspective knowledge and internalist requirements for reasons.Byeong D. Lee - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Gertler argues that, in some introspective judgments about experience, phenomenal reality intersects with one's grasp of that reality to the effect that one can have knowledge by acquaintance. This new version of the acquaintance theory depends on the idea that some introspective judgments about experience can be justified by the fact that the phenomenal property of an experience is a component of the introspective judgment about the experience. The goal of this paper is to show that even this most promising (...)
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  44.  51
    Broome on Enkrasia and Akrasia.Byeong D. Lee - 2021 - Logique Et Analyse 254:175-189.
    John Broome defends what he calls ‘Enkrasia’, which is roughly this: Rationality requires of you that if you believe that you ought to do A, you intend to do A. He provides two arguments for Enkrasia. First, he argues for what he calls ‘enkratic reasoning’: ‘I ought to do A. So I shall do A’. Second, he also provides the following line of argument: Enkrasia is the requirement not to be akratic; akrasia is irrational; so Enkrasia is a rational requirement. (...)
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  45.  92
    Finkelstein on the difference between conscious and unconscious belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    ABSTRACT: In a recent article, D. H. Finkelstein offers a new proposal about the distinction between conscious and unconscious belief On his proposal, someone’s belief is conscious if he has an ability to express it simply by self-ascribing it; and someone’s belief is unconscious if he lacks such an ability. In this article, I argue that his proposal is inadequate, and then offer a somewhat different proposal. On my proposal, someone’s belief is conscious if he has self-ascribed this belief without (...)
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  46.  73
    Finkelstein on the Distinction between Conscious and Unconscious Belief.Byeong D. Lee - 2004 - Dialogue 43 (4):707-716.
    RésuméDans un récent article, D. H. Finkelstein propose une nouvelle distinction entre croyance consciente et inconsciente. Suivant cette proposition, la croyance de quelqu'un est consciente s'il a la capacité de l'exprimer tout simplement en se l'attribuant; sa croyance est inconsciente s'il n'en a pas la capacité. Dans cet article, je fais valoir que cette proposition est inadéquate, et je propose ensuite une nouvelle distinction. Suivant cette distinction, la croyance de quelqu'un est consciente s'il s'attribue cette croyance sans s'appuyer sur aucun (...)
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  47.  62
    Knowledge as Objectively Justified Belief.Byeong D. Lee - 2022 - Acta Analytica 37 (3):397-414.
    According to Lehrer’s defeasibility account of knowledge, we can understand knowledge as undefeated justified true belief. But this account faces many serious problems. One important problem is that from one’s subjective point of view, one can hardly bridge the gap between one’s personal justification and objective truth. Another important problem is that this account can hardly accommodate the externalist intuition that the epistemic status of a belief is not entirely determined by factors that are internal to the subject’s perspective. The (...)
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  48.  36
    Reliabilism and First- and Second-Order Skepticism.Byeong D. Lee - 2016 - Philosophical Analysis 35:27-49.
    One reliabilist option against the problem of bootstrapping is to argue that circular reasoning is bad, but reliabilism can avoid circular reasoning. Vogel dismisses this option on the grounds that reliabilists need circular reasoning in order to circumvent skepticism. Briesen argues, however, that although reliabilists need circular reasoning to block second-order skepticism, they do not need it to block first-order skepticism. But I argue in this paper that reliabilists cannot legitimately reject first-order skepticism unless they can block second-order skepticism. In (...)
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  49.  45
    Levine on Brandom’s Account of Objectivity.Byeong D. Lee - 2022 - International Journal of Philosophical Studies 30 (1):35-55.
    On Brandom’s view, we can understand objectivity in terms of the view that what is objectively correct potentially transcends any given attitude. But Levine challenges this view. He distinguishes between two questions of objectivity: ‘How do we grasp the concept of objectivity?’ and ‘What determines the difference between what is correct and what is merely taken to be correct?’ And he argues that Brandom’s account of objectivity fails to address the second question of objectivity. Furthermore, based on classical pragmatist views, (...)
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  50.  27
    Horwich on the Value of Truth.Byeong D. Lee - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (2):263–279.
    On the normativity objection to Horwich’s minimalist theory of truth, his theory fails to capture the value of truth. In response to this objection, he argues that his minimalist theory of truth is compatible with the value of truth. On his view, the concept of truth is not constitutively normative, but the value of true beliefs can be explained instead by the belief-truth norm that we ought to want our beliefs to be true, and the value of true beliefs expressed (...)
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